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<html>
<head>
<meta charset="utf-8">
<meta name="viewport" content="width=device-width, initial-scale=1.0">
<meta name="Author" content="Dietmar Gerald Schrausser">
<title>
The_Nuremberg_Chronicle_1493_Transcription/Fol_5r_cmp
</title>
</head>
<body style="font-family:helvetica;font-size:85%;background-color:#efebe9;color:#5d4037">
<style>
a {color: #78909c; }
a:visited {color: #78909c;}
</style>
<h1 id="folblat-vr">Fol./Blat Vr</h1>
<h2 id="heading">Heading.</h2>
<blockquote>
<h3 id="de-opera-sexte-diei">De opera sexte diei.</h3>
<h3 id="vom-werck-des-sechten-tags">Vom werck des sechten tags</h3>
<h3 id="of-the-work-of-the-sixth-day">OF THE WORK OF THE SIXTH DAY</h3>
</blockquote>
<h2 id="p-1">P 1</h2>
<blockquote>
<p><em><strong>S</strong>Exte die dixit de[us]. p[ro]ducat terra a[n]i[m]am viue[n]te[m]. iume[n]ta. [et] reptilia. [et] bestias terre iuxta spe[cie]s suas.<br />
Et vidit de[us] q[uo]d e[ss]et bonu[m]: ait. Faciam[us] ho[m]i[n]em ad imagine[m] [et] si[mi]litudine[m] n[ost]ram.<br />
Et p[er]sit piscib[us] mar[is]. [et] volatilib[us] celi. [et] bestijs vniuerse terre.<br />
Et creauit de[us] ho[m]i[n]em ad imagine[m] [et] si[mi]litudine[m] sua[m].</em></p>
</blockquote>
<blockquote>
<p><em><strong>A</strong>m[m] sechsten tag sprach got die erde soll bringe[n] ein lebe[n]dige sele. die thier vnd die kriechende[n] vn[d] die wilde[n] thier d[er] erden nach irer gestalt. vn[d] got sahe das es gůt was vnd sprach. mache[n] wir eine[n] me[n]sche[n] zu vnßer pildnus vn[d] gleichnus. vnd er sol vorsein de[n] vische[n] des meers vn[d] de[m] geflügel des himels vn[d] de[n] thiern aller erde[n]. vn[d] got hat beschaffe[n] de[n] me[n]sche[n] zů seiner d[er] pildnus vn[d] gleichnus.</em></p>
</blockquote>
<blockquote>
<p><em>On the sixth day God said, Let the earth bring forth the living creature, cattle, and the creeping thing, and wild beast of the earth, after his kind; and God saw that it was good, and said, Let us make man in our image, after our likeness; and let him have dominion over the fish of the sea, and over the fowl of the air, and over the animals over all the earth. So God created man in his own image and likeness.</em></p>
</blockquote>
<h2 id="p-2">P 2</h2>
<blockquote>
<p>Ornatis sup[er]iorib[us] mu[n]di p[ar]tib[us] ta[n]de[m] sexta die terra[m] generib[us] a[n]i[m]aliu[m] ornauit.</p>
</blockquote>
<blockquote>
<p>Als nw got die obern teil der werlt geziert het do zieret er zu letzt am sechte[n] tag die erde[n] mit de[n] geschlechte[n] der thier.</p>
</blockquote>
<blockquote>
<p>Having adorned the upper part of the world, God finally, on the sixth day, provided the earth with species of animals.</p>
</blockquote>
<h2 id="p-3">P 3</h2>
<blockquote>
<p>Inter a[n]i[m]alia terre tria memorat moyses. iume[n]ta. reptilia. [et] bestias.<br />
In q[ui]b[us] tres d[iue]r[s]ias bruto[rum] irr[ati]onabiliu[m] in co[mmun]e nob[is] insinuat.<br />
Su[n]t e[ni]m bestie q[uae] p[er]fecta sunt pha[n]tasia: mediu[m] i[n]ter irr[ati]onalia locu[m] sortite: erudiri t[ame]n ab ho[m]i[n]e aut ma[n]suescere nesciu[n]t.</p>
</blockquote>
<blockquote>
<p>Vnder de[n] thiern der erde[n] bedenckt Moyses dreier. als iohthier kriechende vnd wildthier. da bey er vns dreyerley vnderschid der vnuernüftigen thier in gemain zeerkenne[n] gibt. da[n] diss sind wildthier die in volko[m]ner fantesey vn[d] einpildnus wesende die mitteln stat vnder: de[n] vnuernüftigen thieren halte[n] vn[d] könne[n] doch vo[n] de[n] mensche[n] nit gezamet noch pe[n]dig gemacht werde[n].</p>
</blockquote>
<blockquote>
<p>Moses divides the animals of the earth into three classes: beasts of burden, creeping animals, and wild animals. So he gives us to understand that there are, in general, three kinds of irrational animals. There are wild animals, which as creatures of perfect imagination and fantasy, occupy a middle ground among irrational animals, and yet may not be tamed nor made obedient by man.</p>
</blockquote>
<h2 id="p-4">P 4</h2>
<blockquote>
<p>Su[n]t reptilia q[uae] i[m]p[er]fecta[m] ha[ben]t pha[n]tasia[m]: q[ua]si media i[n]ter bruta [et] pla[n]tas.</p>
</blockquote>
<blockquote>
<p>So sind kriechende thier die vnuolkumene fa[n]tesey vn[d] einpildnus. als die mitteln zwische[n] de[n] vieh vn[d] pfla[n]tze[n] habe[n].</p>
</blockquote>
<blockquote>
<p>And so there are creeping creatures of imperfect imagination and fantasy, who occupy a middle ground between animals and plants.</p>
</blockquote>
<h2 id="p-5">P 5</h2>
<blockquote>
<p>Su[n]t iume[n]ta q[uae] [et] si care[n]t r[ati]o[n]e: discipline t[ame]n hu[m]ane q[uo]q[uo]mo[do] capaces cu[m] sint. r[ati]o[n]is aliq[ui]d p[ar]ticipare vide[n]t[ur]: media[m] q[ua]si sortita [con]ditio[n]em i[n]ter bruta [et] ho[m]i[n]es.</p>
</blockquote>
<blockquote>
<p>Es sind auch iohthier die doch wiewol sie der vernuft ma[n]geln me[n]schlicher zucht etlicher maß fahig sind. vn[d] scheine[n] etwas d[er] vernuft teilheftig zesein schir ein mittele art oder aige[n]schafft zwische[n] dem vihe vn[d] de[n] me[n]schen habe[n]de.</p>
</blockquote>
<blockquote>
<p>And there are beasts of burden, which, although lacking in reason, are in some measure capable of training, and seem to have some measure of understanding. These occupy a middle ground between animals and man.</p>
</blockquote>
<h2 id="p-6">P 6</h2>
<blockquote>
<p>A[n]i[m]alia aute[m] varij gener[is] dissi[mi]lib[us] formis. [et] mag[na] [et] mi[n]ora vt fiere[n]t i[m]p[er]auit.<br />
Et facta sunt bina .i[d est]. diuersi sex[us] sing[u]la.<br />
Ex q[uo][rum] fetibus: [et] aer: [et] terra: [et] maria co[m]pleta sunt.<br />
Deditq[ue] bis o[mn]ib[us] generatim de[us] alime[n]ta de terra: vt vsui e[ss]e ho[min]ib[us] possent.<br />
Alia nimi[orum] ad cibos. alia v[er]o ad vestime[n]tu[m].<br />
Que a[u]t[em] mag[nar]u[m] sunt viriu[m]: vt i[n] excole[n]da terra iuuarent. vn[de] dicta sunt iume[n]ta.</p>
</blockquote>
<blockquote>
<p>Nw hat got geschafft das grosse vnd kleinere thier ma[n]cherlei geschlechtz vngleicher form werde[n] solte[n]. vn[d] sind yder thier worde[n] bede me[n]dlein vn[d] freülein. auß welcher besamung der lufft vnd die erde vn[d] das meer erfültt worde[n] sind. vn[d] got hat ine alle[n] vo[n] geschlecht zu geschlecht naru[n]g vo[n] d[er] erden gebe[n]. das sie de[n] me[n]sche[n] zu nutz vn[d] geprauch. als etlich zu speysung. vn[d] ettlich zebeklaidung gedine[n] möchte[n]. vn[d] die die grösserer sterck vn[d] krefft were[n] zur erpawung des erdreichs helfen solten.</p>
</blockquote>
<blockquote>
<p>Now God created the large as well as the smaller animals of various species and form, and every species became male and female, and by their seed the air, earth, and sea were filled with them. And for each species he provided sustenance from the earth so they might be useful and serviceable to man, some as food and some as clothing, and the larger ones to help him build up the earth by their strength and power.</p>
</blockquote>
<h2 id="p-7">P 7</h2>
<blockquote>
<p>Hacten[us] de trib[us] mu[n]dis: sup[er]celesti: celesti: [et] s[u]blu[n]ari.</p>
</blockquote>
<blockquote>
<p>Bisher ist vo[n] dreyen. als der vberhimlische[n]. himlischen vnd vnderhimlischen werlte[n] beschreibung beschehen.</p>
</blockquote>
<blockquote>
<p>Up to this time three worlds have been mentioned—the super-heavenly, the heavenly, and the under-heavenly.</p>
</blockquote>
<h2 id="p-8">P 8</h2>
<blockquote>
<p>Nu[n]c age[n]du[m] de ho[m]i[n]e vt de quarto mu[n]do.<br />
Ita reb[us] o[mn]ib[us] mirabili desc[ri]ptione co[m]posit[is]: regnu[m] sibi eternu[m] p[ar]are co[n]stituit.<br />
Et innu[m]erabiles a[n]i[m]as p[re]creare. q[ui]b[us] i[m]mortalitate[m] daret.<br />
Tu[m] fecit ip[s]e simulac[rum] sensib[i]le at[que] i[n]tellige[n]s. i[d est]. ad imaginis sue forma[m]. q[ua] nihil p[otes]t e[ss]e p[er]fecti[us]: ho[m]i[n]em figurauit ex limo terre: vn[de] ho[mo] nu[n]cupat[us] e[st]. q[uia] sit fact[us] ex humo.</p>
</blockquote>
<blockquote>
<p>Nw hinfür ist von de[n] mensche[n] als d[er] vierde[n] werlt zemercke[n]. do got alle ding mit wu[n]derperlicher beschreybung verordent vn[d] ime fürgenomen het ein ewigs reich zemachen vn[d] vnzalich sele[n] zeschöpffen. die vntödlickeit zegeben. do machet er ein empfintliche vnd verstentliche gleichnus. das ist zu form oder gestalt seiner pildnus. d[er] niehtz volku[m]ners sein mag. vnd formet de[n] mensche[n] auß lette[n]. oder kloße der erde[n]. nach d[er] er also gene[n]t ist.</p>
</blockquote>
<blockquote>
<p>Henceforth we will treat of man, the fourth world. God having wonderfully ordered all things, and having determined to create an actual empire of countless immortal beings, he now created a sensible and understanding likeness in his own image, a being that could not be more perfect. And he made him out of clay or a clod of earth, after which he was accordingly named.[...]</p>
</blockquote>
<h2 id="p-9">P 9</h2>
<blockquote>
<p>De[us] reru[m] o[mn]i[u]m machinator fecit ho[m]i[n]em (q[uo]d <strong>Cicero</strong> [quam]uis expers celestiu[m] l[ite]ra[rum]: vidit t[ame]n) q[ui] libro de legib[us] p[ri]mo l[ibro] ide[m] tradidit q[uo]d p[ro]ph[et]e<br />
Cui[us] verba s[u]biecim[us].<br />
<em>Hoc a[n]i[m]al p[ro]uidu[m]: sagax: m[u]ltiplex: acutu[m]: memor: plenu[m] r[ati]o[n]is [et] [con]silij que[m] vocam[us] homine[m]: p[re]clara q[ua]da[m] [con]dit[i]o[n]e generatu[m] e[ss]e a summo deo solu[m].<br />
Est e[ni]m ex tot a[n]i[m]antiu[m] generib[us] at[que] natur[is]: p[ar]ticeps r[ati]o[n]is [et] cogitat[i]o[n]is. cu[m] cetera sint o[mn]ia exp[er]tia.</em></p>
</blockquote>
<blockquote>
<p>Got d[er] macher aller ding hat gemacht de[n] mensche[n] von dez doch <strong>Cicero</strong> wie wol aller himlischer schrifft vnwisse[n]. das das die propheten sagen geschriben hat. <em>diss thier das wir eine[n] mensche[n] ne[n]ne[n]. fürsichtig. behend. vilfeltig. scharpff gedechtig vol vernunfft vnd radts in clarer art vn[d] aige[n]schafft gepore[n] sein vo[n] de[m] hohste[n] got allein. dan[n] er ist auß allen geslechten vnd naturen der geseleten geschöpff. teylheftig der vernunfft vn[d] gedenckung. d[er] die andern gechöpff alle mangeln.</em></p>
</blockquote>
<blockquote>
<p>God the creator of all things, also created man; but of this, as well as other heavenly writings of the prophets, <strong>Cicero</strong> knew nothing. <em>This animal, which we call man, is a circumspect, many-sided, keen being, full of understanding and clear judgment, and born of the supreme God alone. Among all species of natural life, he alone is endowed with that intelligence and reason which all the other creatures lack.</em></p>
</blockquote>
<h2 id="p-10">P 10</h2>
<blockquote>
<p>Est a[u]t[em] plerumq[ue] [con]suetudo a regib[us] vsurpata [et] p[ri]ncipib[us] terre: vt si forte magnifica[m] [et] nobile[m] c[og]itate[m] [con]dideri[n]t. ia[m] vrbe absoluta imagine[m] sua[m] i[n] medio illi[us] visenda[m] o[mn]ib[us] specta[n]da[m]q[ue] [con]stitua[n]t.
</p>
</blockquote>
<blockquote>
<p>Nw ist offt bei den künge[n] vn[d] fürste[n] die gewonheit so sie ein groß mechtig vn[d] edele stat pawe[n] vn[d] volbracht habe[n] das sie alßden[n] ir pild enmitte[n] in d[er] stat allermenigliche[n] zesehe[n] vnd anzeschawe[n] auffrichte[n].
</p>
</blockquote>
<blockquote>
<p>Now it is often the custom with kings and princes, when building a mighty, great and noble city, on having completed the task, to erect their own image in the midst thereof, to be seen by all. </p>
</blockquote>
<h2 id="p-11">P 11</h2>
<blockquote>
<p>Haut aliter p[ri]ncipe[m] o[mn]iu[m] deu[m] fecisse vide[m][us]. q[ui] to[ta] m[un]di machi[n]a [con]structa: postremu[m] o[mn]ia ho[m]i[n]em in medio illi[us] statuit ad imagine[m] sua[m] [et] si[mi]litudi[n]em formatu[m]. vt libeat exclamare ill[u]d <strong>mercurij</strong>.<br />
<em>Magnu[m] o asclepi mirac[u]l[u]m e[st] ho[mo].<br />
Hoc p[re]cipuo no[m]i[n]e gl[or]iari hu[m]ana [con]ditio p[otes]t: q[uo] et[iam] f[a]ct[u]m]: vt s[er]uire illi: nulla creata s[u]b[stanti]a dedignet[ur]: huic terra et elem[en]ta: huic bruta sunt p[re]sto: [et] famulant[ur]. huic militat celu[m]. huic salute[m] p[ro]cura[n]t a[n]gelice me[n]tes.<br />
Nec miru[m] alicui videri debet: amari illu[m] ab om[n]ibus.<br />
In quo om[n]ia suu[m] aliq[ui]d:<br />
Immo se tota [et] sua om[n]ia agnoscu[n]t.</em></p>
</blockquote>
<blockquote>
<p>Also hat auch got d[er] fürst aller ding gethan. der nach de[n] ga[n]tze[n] auffgerichte[n] paw d[er] werlt de[n] me[n]sche[n] als de[n] letzte[n] aller ding in den mittel d[er] selbe[n] hat gesetzt vnd geformt zu seiner pildnus vn[d] gleichnus. also das mit <strong>mercurio</strong> wol gesprochen werde[n] mag. <em>O asclepi wie ein groß wu[n]derwerk ist der me[n]sch. diss sunderliche[n] name[n]s mag sich die me[n]schliche art wol beröme[n]: aus de[m] geschehe[n] ist: das sich nima[n]t ime zediene[n] verdriessen lassen soll. dan[n] ime sind erd vn[d] element vn[d] die vnuernuftige[n] thier willig vn[d] dinstbar. ime treibt d[er] himel ritterschafft. Ime spreche[n] die englische[n] gaist das hail. sich sol auch nyma[n]d verwu[n]dern das der vo[n] alle[n] dinge[n] geliebt wirt. in dem alle ding etwas des irn. ia auch sich gantz vnd alles das ir erkennen.</em></p>
</blockquote>
<blockquote>
<p>God, the prince of all things, has done likewise, for after he completed the entire world structure, he finally created man in his own image and likeness, and placed him in the midst thereof. And so, with <strong>Mercurius</strong>, we may well exclaim, <em>O, Aesculapius, what a great miracle is man! Of this distinguished name mankind may well be proud, and no one should be unhappy in serving him. The earth and the elements, and the irrational animals willingly obey him. The angelic hosts wish him well and heaven urges him on to knighthood. No one should wonder that he is loved by all creatures, for all recognize in him some quality of their own.</em></p>
</blockquote>
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<a href="https://github.com/Schrausser/The_Nuremberg_Chronicle_1493_Transcriptions">
The_Nuremberg_Chronicle_1493_Transcriptions
</a>
<br><font color="#999999"><font size=-1>
<a
href="https://orcid.org/0000-0002-4924-8280">
Dietmar Gerald Schrausser
</a>
<p>23.07.2026</p>
</font></font>
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