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<h1 id="blat-iir">Blat IIr</h1>
<p><em><strong>I</strong>n dem anfang hat got beschaffen himel vn[d] erden aber die erde was eytel vnd lere vnd die finsternus ware[n] auff de[m] antlitz des abgru[n]ds vnd der gaist des herre[n] swebet oder ward getrage[n] ob de[n] wassern</em>.<a href="#1" name="1-return"><sup>1</sup></a></p>
<p><em><strong>Moyses</strong></em><a href="#2" name="2-return"><sup>2</sup></a> der gottlich prophet vnd geschicht beschreiber der schier .vij<sup>C</sup>. iar vor dem Troyanische[n] krieg<a href="#3" name="3-return"><sup>3</sup></a> gewesen ist leret wie got der macher vnd ordner der dinge als er diss werck fürname zu allererst de[n] himel zeseyn einen stul des selbe[n] gottes des schöpffers gemacht vnd in die höhe auffgehenkt vn[d] dar nach die erde[n] gestifftet vnd de[n] himel vnderworffe[n] hat.
Aber die finsternüssen hat er gesetzt in der erden dan[n] sie begreüfft durch sich selbs nichtzit des liechts sie ne[m]me es dan[n] vo[n] himel.</p>
<p>In dez hat er gesetzt das ewig liecht vn[d] die obern gaist vnd das ewig lebe[n]. vnd hinwiderümb in der erden die finsternüß vnd die vndern gaist vnd de[n] tod.</p>
<p>Aber in dem das <em><strong>Moyses</strong></em> spricht das got beschaffen hab so stelt er damit ab drey irru[n]g <em><strong>Platonis</strong></em><a href="#4" name="4-return"><sup>4</sup></a> <strong>Aristotilis</strong><a href="#5" name="5-return"><sup>5</sup></a> vn[d] <strong>Epicuri</strong><a href="#6" name="6-return"><sup>6</sup></a>. dan[n] <em><strong>Plato</strong></em> hielt das got vnd die vorpildnus oder gestaltnuß seiner geschöpff vnd yle<a href="#7" name="7-return"><sup>7</sup></a> vo[n] ewigkeit gewessen vnd im anfang die werlt vo[n] de[m] selbe[n] yle gemacht worde[n] wer.</p>
<p>Die krieche[n] spreche[n] yle sey die erst vngeformt materi auß der :alle ding geschöpfft: vnd diese sichtpere eleme[n]t die sich mit etlicher eintrechtigleit einander vergleiche[n] geformt. oder (als die andern spreche[n]) von d[er] materi vn[d] form. oder vo[n] de[m] aller dynnisten staub in der sunnen glantz erscheinende gemacht seye[n].</p>
<p>Aber got hat die werlt on ainiche vorligende vnd vorberaite materi beschaffen. dan er was zu ertrachten der alleklügst vnd zemachen d[er] allersinnreichst ee dan[n] er das werck der werlt fürname wan[n] in im was dar brunn des volku[m]me[n] vn[d] volbrachte[n] guts das vo[n] de[n] selle[n] gůt als ein pach entsprünge.</p>
<p>Er hat in anfa[n]g die engel. aller creatur die erste[n] gemacht vn[d] auß de[n] das nicht ist. dan[n] er ist durch die ewigkeit starck. vn[d] durch die stercke vnermeßner machtigkeit. die des ends vn[d] der maß mangelt. als das lebe[n] des schöpffers.</p>
<p>Darümb was wunders ist das. ob der. der die werlt mache[n] wolt vorhin ein materi darauß er machet fürberaittet. auß dem das nit was. das haben villeicht auch die Saraceni verstanden. die spreche[n] das die engel vo[n] got auß de[n] finsternusse[n] zu[m] liecht gefürt vn[d] mit ewiger frewd erfült seine[n] doch ist in etliche[n] die einpildung göttliches sta[m]mens nit blibe[n]. sunder sie sind aus aigner verkerung vo[m] gůtten zum vbel getretten vn[d] zu teüfeln worde[n].</p>
<p>Die erde was eytel. das ist (als <em><strong>Ieronimus</strong></em><a href="#8" name="8-return"><sup>8</sup></a> od[er] die .<strong>lxx. auslege[r]</strong><a href="#9" name="9-return"><sup>9</sup></a>) vnsyhtperlich vn[d] vnzesamen gefügt. die er vo[n] irer zestrewlichkeit wege[n] eine[n] abgrund ne[n]net. vn[d] die die kriechysche[n] chaos haisse[n] eine[n] abgrund. heist er die erden. das ist ein materi mit driueltiger ermessung in die allerhohste[n] tieff außgepraittet.</p>
<p>Da von auch <strong>Ouidius</strong><a href="#10" name="10-return"><sup>10</sup></a> der poet in seine[m] gedicht gar schön meldung thüt. vnd der gaist des herre[n] ein werckzewg gotlicher ku[n]st swebet ob de[n] wassern: als d[er] wil eins pawherre[n] so er yde ding zemache[n] verordent. so die werck gottes volkome[n] sind. so wirdt die beschöpffu[n]g d[er] ding außgedrückt in sechser zall. des teill sind. ains zway drey.</p>
<p>Nwn zaygt <em><strong>Moyses</strong></em> durch die werck d[er] sechs tag nemlich in de[m] ersten die beschöpfung.</p>
<p>In dem andern vnd dritten die ordnung oder schickung. vnd in den andern die zierung.</p>
<p><a href="#1" name="1-return"><sup>1</sup></a>: Genesis 1:1-2, s. Jiménez de Cisneros (<a href="https://doi.org/10.3931/e-rara-46695">1517</a>, fol. ar), also c.f. Foresti (<a href="https://books.google.com/books?id=ei9TruMbYCkC&amp;printsec=frontcover">1492</a>, fol. a2r).<br />
<a href="#2" name="2-return"><sup>2</sup></a>: wrote the first five books of the Bible, Old Testament, Law (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), c.f. Edelman et al. (<a href="https://www.cambridge.org/core/books/opening-the-books-of-moses/D36FA234EB9EF169006A975102EE1220">2012</a>) or Leuchter (<a href="https://www.jstor.org/stable/10.15650/hebruniocollannu.90.2019.0163">2019</a>).<br />
<a href="#3" name="3-return"><sup>3</sup></a>: s. de Columnis and Mair (<a href="https://doi.org/10.3931/e-rara-79840">1510</a>), Meister (<a href="https://archive.org/details/dictyscretensise00dictuoft/">1872</a>), Haight (<a href="http://www.jstor.org/stable/3292066">1947</a>), Finley et al. (<a href="https://doi.org/10.2307/627688">1964</a>), Barnes (<a href="http://www.jstor.org/stable/4476220">1981</a>), Raaflaub (<a href="http://www.jstor.org/stable/4352106">1998</a>) or Cobet (<a href="http://www.jstor.org/stable/40379081">2009</a>).<br />
<a href="#4" name="4-return"><sup>4</sup></a>: s. Trapezuntio (<a href="https://digi.vatlib.it/view/MSS_Vat.lat.2062">1453</a>), Bruni (<a href="https://doi.org/10.3931/e-rara-25443">1472</a>), Ficinus (<a href="https://doi.org/10.3931/e-rara-69682">1517</a>), Ficinus and Grynäus (<a href="https://doi.org/10.3931/e-rara-5114">1546</a>), Ackermann (<a href="https://doi.org/10.3931/e-rara-2881">1810</a>), Jowett (<a href="https://archive.org/details/a604578400platuoft/">1888</a>), also Böckh (<a href="https://doi.org/10.3931/e-rara-90691">1852</a>), Boas (<a href="http://www.jstor.org/stable/2181715">1948</a>), McPherran and Fraser (<a href="https://doi.org/10.1017/CBO9780511763090">2011</a>), Bergren (<a href="http://www.jstor.org/stable/44505333">2017</a>).<br />
<a href="#5" name="5-return"><sup>5</sup></a>: Aristoteles (<a href="https://digi.vatlib.it/view/MSS_Borgh.236">1325</a>), Aristoteles and Clichtoveus (<a href="https://doi.org/10.3931/e-rara-25809">1510</a>), Aristoteles and Theophrastus (<a href="https://doi.org/10.3931/e-rara-56887">1608</a>).<br />
<a href="#6" name="6-return"><sup>6</sup></a>: s. Wasserstein (<a href="http://www.jstor.org/stable/4476074">1978</a>).<br />
<a href="#7" name="7-return"><sup>7</sup></a>: c.f. Skrzypek (<a href="https://doi.org/10.1111/phib.12104">2017</a>, p. 260), also Koslicki (<a href="https://philpapers.org/rec/KOSTSO-2">2008</a>), Manning (<a href="http://www.jstor.org/stable/43291297">2013</a>), Carter (<a href="https://doi.org/10.1017/9781108646321.001">2019</a>).<br />
<a href="#8" name="8-return"><sup>8</sup></a>: s. Semple (<a href="https://jstor.org/stable/community.28211847">1965</a>), Sparks (<a href="https://doi.org/10.1017/CHOL9780521074186.017">1970</a>), Simpson (<a href="https://doi.org/10.1017/9781009026475">2023</a>).<br />
<a href="#9" name="9-return"><sup>9</sup></a>: c.f. Monasterii Wirimutham-Gyruum (<a href="https://www.loc.gov/item/2021668243">716 AD</a>).<br />
<a href="#10" name="10-return"><sup>10</sup></a>: Ovidius (<a href="http://www.jstor.org/stable/4352106">1515</a>, fol. IIr), c.f. also Foresti (<a href="https://books.google.com/books?id=ei9TruMbYCkC&amp;printsec=frontcover">1492</a>, fol. 2r), Steiner (<a href="http://www.jstor.org/stable/283435">1951</a>).</p>
<br>
<h2 id="references">References</h2>
<p>Ackermann, J. F. (1810). <em>De Platonico Systemate Coelestium Globorum Et de Vera Indole Astronomiae Philolaicae</em>. Heidelberg: Engelmann. <a href="https://doi.org/10.3931/e-rara-2881">https://doi.org/10.3931/e-rara-2881</a></p>
<p>Aristoteles. (1325). <em>Metaphysica et Physica utraque novae translationis</em>. Borgh. 236. Vatican: Biblioteca Apostolica Vaticana. <a href="https://digi.vatlib.it/view/MSS_Borgh.236">https://digi.vatlib.it/view/MSS_Borgh.236</a></p>
<p>Aristoteles, &amp; Clichtoveus, J. (1510). <em>Commentariorum metaphysice introductio in metaphysicos libros Aristotelis: in hoc opere continentur totius philosophie naturalis paraphrases: adiectis ad litteras scholiis declarate &amp; hoc ordine digeste; introductio in libros physicorum</em>... Parisiis: ex officina Henrici Stephani. <a href="https://doi.org/10.3931/e-rara-25809">https://doi.org/10.3931/e-rara-25809</a></p>
<p>Aristoteles, &amp; Theophrastus. (1608). <em>Aristotelis Stagiritae Metaphysicorum libri XIIII. Theophrasti Metaphysicorum liber: quorum omnium recognitionem et additamentum versa pagina ostendit</em>. Genevae: apud Jacobum Stoer. <a href="https://doi.org/10.3931/e-rara-56887">https://doi.org/10.3931/e-rara-56887</a></p>
<p>Barnes, W. R. (1981). The Trojan War in Valerius Flaccus’ Argonautica. <em>Hermes, 109</em>(3), 360–70. <a href="http://www.jstor.org/stable/4476220">http://www.jstor.org/stable/4476220</a></p>
<p>Bergren, T. (2017). Plato’s &quot;Myth of Er&quot; and Ezekiel’s &quot;Throne Vision&quot;: A Common Paradigm? <em>Numen, 64</em>(2/3), 153–82. <a href="http://www.jstor.org/stable/44505333">http://www.jstor.org/stable/44505333</a></p>
<p>Boas, G. (1948). Fact and Legend in the Biography of Plato. <em>The Philosophical Review, 57</em>(5), 439–57. <a href="http://www.jstor.org/stable/2181715">http://www.jstor.org/stable/2181715</a></p>
<p>Böckh, A. (1852). <em>Untersuchungen Über Das Kosmische System Des Platon: Mit Bezug Auf Hrn. Gruppe’s Kosmische Systeme Der Griechen ; Sendschreiben an Alexander von Humboldt</em>. Berlin: Verlag von Veit &amp; Comp. <a href="https://doi.org/10.3931/e-rara-90691">https://doi.org/10.3931/e-rara-90691</a></p>
<p>Bruni, L. (1472). <em>Epistolae</em>. Paris: Ulrich Gering, Martin Crantz und Michael Friburger. <a href="https://doi.org/10.3931/e-rara-25443">https://doi.org/10.3931/e-rara-25443</a></p>
<p>Carter, J. W. (2019). Introduction to Hylomorphic Psychology. In <em>Aristotle on Earlier Greek Psychology: The Science of Soul</em>, 1–18. Cambridge: Cambridge University Press. <a href="https://doi.org/10.1017/9781108646321.001">https://doi.org/10.1017/9781108646321.001</a></p>
<p>Cobet, J. (2009). Orosius’ Weltgeschichte: Tradition Und Konstruktion. <em>Hermes, 137</em>(1), 60–92. <a href="http://www.jstor.org/stable/40379081">http://www.jstor.org/stable/40379081</a></p>
<p>De Columnis, G., &amp; Mair, H. (1510). <em>Ein Hübsche Histori von Der Künigclichen Stat Troy Wie Si Zerstorett Wart</em>. Strassburg: s.n. <a href="https://doi.org/10.3931/e-rara-79840">https://doi.org/10.3931/e-rara-79840</a></p>
<p>Edelman, D. V., Davies, P. R., &amp; Nihan, C. (2012). <em>Opening the Books of Moses</em>. BibleWorld. Stocksfield, United Kingdom: Acumen Publishing. <a href="https://www.cambridge.org/core/books/opening-the-books-of-moses/D36FA234EB9EF169006A975102EE1220">https://www.cambridge.org/core/books/opening-the-books-of-moses/D36FA234EB9EF169006A975102EE1220</a></p>
<p>Ficinus, M. (1517). <em>Platonis Opera</em>. Venetiis. <a href="https://doi.org/10.3931/e-rara-69682">https://doi.org/10.3931/e-rara-69682</a></p>
<p>Ficinus, M., &amp; Grynäus, S. (1546). <em>Omnia Divini Platonis Opera</em>. Basileae: In officina Frobeniana. <a href="https://doi.org/10.3931/e-rara-5114">https://doi.org/10.3931/e-rara-5114</a></p>
<p>Finley, M. I., Caskey, J. L., Kirk, G. S., &amp; Page, D. L. (1964). The Trojan War. <em>The Journal of Hellenic Studies, 84</em>, 1–20. <a href="https://doi.org/10.2307/627688">https://doi.org/10.2307/627688</a></p>
<p>Foresti, G. F. (1492). <em>Supplementum Chronicarum</em>. Novariensis: Bernardinus Rizus. <a href="https://books.google.com/books?id=ei9TruMbYCkC&amp;printsec=frontcover">https://books.google.com/books?id=ei9TruMbYCkC&amp;printsec=frontcover</a></p>
<p>Haight, E. H. (1947). The Tale of Troy: An Early Romantic Approach. <em>The Classical Journal, 42</em>(5), 261–69. <a href="http://www.jstor.org/stable/3292066">http://www.jstor.org/stable/3292066</a></p>
<p>Jiménez de Cisneros, F. (1517). <em>Biblia Polyglotta Complutensis</em>. Complutum: Arnaldo Guillén de Brocar. <a href="https://doi.org/10.3931/e-rara-46695">https://doi.org/10.3931/e-rara-46695</a></p>
<p>Jowett, B. (1888). <em>The Republic of Plato</em>. 3rd ed. Oxford: At the Clarendon Press. <a href="https://archive.org/details/a604578400platuoft/">https://archive.org/details/a604578400platuoft/</a></p>
<p>Koslicki, K. (2008). <em>The Structure of Objects</em>. New York: Oxford University Press. <a href="https://philpapers.org/rec/KOSTSO-2">https://philpapers.org/rec/KOSTSO-2</a></p>
<p>Leuchter, M. (2019). Moses Between the Pentateuch and the Book of the Twelve. <em>Hebrew Union College Annual, 90</em>, 163–84. <a href="https://www.jstor.org/stable/10.15650/hebruniocollannu.90.2019.0163">https://www.jstor.org/stable/10.15650/hebruniocollannu.90.2019.0163</a></p>
<p>Manning, G. (2013). The History of &quot;Hylomorphism&quot;. <em>Journal of the History of Ideas, 74</em>(2), 173–87. <a href="http://www.jstor.org/stable/43291297">http://www.jstor.org/stable/43291297</a></p>
<p>McPherran, M. L., &amp; Fraser, S., ed. (2011). <em>Plato’s ’Republic’: A Critical Guide</em>. Cambridge: University Press. <a href="https://doi.org/10.1017/CBO9780511763090">https://doi.org/10.1017/CBO9780511763090</a></p>
<p>Meister, F. (1872). <em>Dictys Cretensis Ephemeridos Belli Troiani</em>. Lipsiae: In Aedibus B. G. Teubneri. <a href="https://archive.org/details/dictyscretensise00dictuoft/">https://archive.org/details/dictyscretensise00dictuoft/</a></p>
<p>Monasterii Wirimutham-Gyruum. (716 AD). <em>Codex Amiatinus / Biblia Sacra / Bibbia Amiatina</em>. Kingdom of Northumbria, England: publisher not identified. <a href="https://www.loc.gov/item/2021668243">https://www.loc.gov/item/2021668243</a></p>
<p>Ovidius, N. P. (1515). <em>P. Ovidii Metamorphoseon Libri XV: ; in Fronte Denique Operis Vita Ovidii Ex Ipsius Operibus [Ab Aldo m.] : Index Fabularum, Et Caeterorum, Quae in Hoc Libro Continentur, Secundum Ordinem Alphabeti</em>. Argentorati: ex aedibus Matthiae Schurerii. <a href="https://doi.org/10.3931/e-rara-35248">https://doi.org/10.3931/e-rara-35248</a></p>
<p>Raaflaub, K. A. (1998). Homer, the Trojan War, and History. <em>The Classical World, 91</em>(5), 386–403. <a href="http://www.jstor.org/stable/4352106">http://www.jstor.org/stable/4352106</a></p>
<p>Semple, W. H. (1965). St Jerome as a Biblical Translator. Edited by Hall, R. <em>Bulletin of the John Rylands Library, Manchester, 48</em>(1), 227–43. <a href="https://jstor.org/stable/community.28211847">https://jstor.org/stable/community.28211847</a></p>
<p>Simpson, W. (2023). <em>Hylomorphism</em>. Elements in the Philosophy of Biology. Cambridge: Cambridge University Press. <a href="https://doi.org/10.1017/9781009026475">https://doi.org/10.1017/9781009026475</a></p>
<p>Skrzypek, J. (2017). Three Concerns for Structural Hylomorphism. <em>Analytic Philosophy, 58</em>(4), 360–408. <a href="https://doi.org/10.1111/phib.12104">https://doi.org/10.1111/phib.12104</a></p>
<p>Sparks, H. F. D. (1970). Jerome as Biblical Scholar. In <em>The Cambridge History of the Bible</em>, edited by Ackroyd, P. R., &amp; Evans, C. F., 1:510–41. Cambridge: Cambridge University Press. <a href="https://doi.org/10.1017/CHOL9780521074186.017">https://doi.org/10.1017/CHOL9780521074186.017</a></p>
<p>Steiner, G. (1951). Source-Editions of Ovid’s Metamorphoses (1471-1500). <em>Transactions and Proceedings of the American Philological Association, 82</em>, 219–31. <a href="http://www.jstor.org/stable/283435">http://www.jstor.org/stable/283435</a></p>
<p>Trapezuntio, G. (1453). <em>Platonis Legum libri XII atque Epinomis Latino sermone a Georgio Trapezuntio translata</em>. Vat.lat. 2062 ed. Vatican: Biblioteca Apostolica Vaticana. <a href="https://digi.vatlib.it/view/MSS_Vat.lat.2062">https://digi.vatlib.it/view/MSS_Vat.lat.2062</a></p>
<p>Wasserstein, A. (1978). Epicurean Science. <em>Hermes, 106</em>(3), 484–94. <a href="http://www.jstor.org/stable/4476074">http://www.jstor.org/stable/4476074</a></p>

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